“Wonderful Words of Life” was written in 1874 by Philip P. Bliss, a gifted composer and evangelist whose music shaped the gospel hymn tradition. Bliss was deeply involved in revival meetings across the U.S., often collaborating with evangelists like Dwight L. Moody and Major Daniel Webster Whittle2.
✍️ Origins and Purpose
Bliss composed the hymn for a Sunday School paper called Words of Life, published by Fleming H. Revell in Chicago.
The hymn was designed to be simple, repetitive, and memorable, making it ideal for teaching children and congregations by rote.
Its lyrics emphasize the beauty, hope, and spiritual nourishment found in Scripture—“Sing them over again to me, wonderful words of life.”
🚂 Tragic Turn
Just two years after writing the hymn, Bliss and his wife Lucy tragically died in a train derailment in 1876.
Their legacy was carried on by fellow musicians like James McGranahan, who continued performing Bliss’s hymns at revival meetings.
📚 Musical Legacy
The hymn gained widespread popularity through inclusion in Gospel Hymns No. 3 (1878) and Sacred Songs and Solos No. 2 in Britain.
Its enduring appeal lies in its gentle melody and uplifting message, often used in worship to evoke reflection and joy.
Philip P. Bliss left behind a remarkable legacy of gospel hymns that continue to resonate with congregations and choirs around the world. Here are some of his most beloved and widely sung works:
🎵 Notable Hymns by Philip P. Bliss
Hymn Title
Theme / Message
Year
Almost Persuaded
Urgency of salvation and decision-making
1871
Hold the Fort
Spiritual perseverance and encouragement
1870
Hallelujah, What a Saviour!
Christ’s redemptive sacrifice and triumph
1875
Let the Lower Lights Be Burning
Evangelism and guiding others to safety
1871
Whosoever Will
Invitation to salvation for all
1870s
Jesus Loves Even Me
Personal assurance of Christ’s love
1871
I Will Sing of My Redeemer
Joyful testimony of salvation
1876
Free from the Law, O Happy Condition
Grace over legalism
1870s
Many of these hymns were published in the Gospel Hymns series, co-edited with Ira D. Sankey, and became staples in revival meetings across the U.S. and Britain2.
1 How long, Lord? Will you forget me forever? How long will you hide your face from me? 2 How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?
3 Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, 4 and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall.
5 But I trust in your unfailing love; my heart rejoices in your salvation. 6 I will sing the Lord’s praise, for he has been good to me.
22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[b]? 26 Since you cannot do this very little thing, why do you worry about the rest?
27 “Consider how the wild flowers grow. They do not labour or spin. Yet I tell you, not even Solomon in all his splendour was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.
32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.
“I Want to Tell You What the Lord Has Done” is a hymn written by Sidney E. Cox. Cox was a prolific hymn writer, having composed around 400 songs throughout his lifetime. Originally from England, he moved to Canada in 1907 and later joined the Salvation Army, where he served from 1909 to 1944 before dedicating himself to evangelical revival work.
This hymn reflects a deep personal testimony of faith and gratitude, emphasizing the transformative power of God’s work in one’s life. It has been performed by various groups, including The Salvation Army London Citadel Band
21 Submit to one another out of reverence for Christ.
22 Wives, submit yourselves to your own husbands as you do to the Lord.23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.
25 Husbands, love your wives, just as Christ loved the church and gave himself up for her26 to make her holy, cleansing[b] her by the washing with water through the word,27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church—30 for we are members of his body.31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[c]32 This is a profound mystery—but I am talking about Christ and the church.33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
The phrase “Jehovah is our strength” is a deeply significant expression that resonates with those of the Judeo-Christian faith. It highlights the idea that God (referred to as Jehovah in some biblical translations) is the ultimate source of strength, support, and perseverance in life’s challenges.
This phrase is rooted in several passages of the Bible. For example, in Exodus 15:2, after the miraculous parting of the Red Sea, Moses and the Israelites sing, “The Lord is my strength and my song; He has become my salvation.” Similarly, Psalm 28:7 declares, “The Lord is my strength and my shield; my heart trusts in Him, and He helps me.”
The context behind these sentiments often reflects moments of divine intervention or deliverance, where individuals or groups acknowledge their reliance on a higher power to overcome adversity. It serves as a reminder to believers that faith in Jehovah provides spiritual and emotional fortitude.
Faith can be an incredible source of strength during tough times. Here are a few ways it can help:
Providing Hope: Faith often nurtures a sense of hope, reminding individuals that difficult circumstances are temporary and that better days lie ahead.
Offering Perspective: Belief in something greater can put challenges into a broader context, offering reassurance that there’s a purpose or plan even in hardship.
Building Community: Faith often connects individuals to supportive communities, like congregations or groups, where they can find encouragement and understanding.
Instilling Resilience: Trust in God, or a higher power, can inspire perseverance and courage, enabling people to face adversity with greater strength.
Encouraging Reflection: Through prayer, meditation, or worship, faith encourages self-reflection and peace of mind, which can be grounding in chaotic times.
28“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
29“ ‘I will not,’ he answered, but later he changed his mind and went.
30“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31“Which of the two did what his father wanted?”“The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.
32For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
I can think of six people who had or still have an impact on my Faith the immediate ones obviously being my mother and late father and of course both sets of grandparents.
Apart from my Mother and Father, though I loved my Grandparents very much Faith wise there are two that stuck out and that was my father’s father and my mother’s mother who was a very wise woman.
I think it would be safe to say I got more advise than i did my father’s father as he died before 80 where as my mother’s mother lived passed 100 years old.
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome<sup class=”footnote” style=”box-sizing:border-box;font-size:.625em;line-height:22px;position:relative;vertical-align:top;top:0;” data-fn=”#fen-NIVUK-26050a” data-link=”[a]”>[a] it.
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognise him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God – 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
At an antique desk
An old man sits alone
It’s Christmas Eve
And it’s almost time to go
He signs his name to a letter he just wrote
Then he reads it back with a voice as soft as snow
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
Then he walks outside
And he climbs up on his sleigh
And calls out to his reindeer
Off they fly away
Oh tonight he’ll make a million dreams appear
While he wishes that his own dreams would come true this year
I want peace on earth for Christmas
In a world where there’s not one hungry child
They would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
That they would hope and faith
Conquers fear and hate
All I’m asking for is a little more love
lessed assurance, Jesus is mine! O what a foretaste of glory divine! Heir of salvation, purchase of God, Born of his spirit, washed in his blood. This is my story, this is my song, Praising my Savior all the day long.
Tune composer Phoebe Palmer Knapp (1839-1908) played a melody to Fanny Crosby and asked, “What does the melody say to you?” Crosby replied that the tune said, “Blessed assurance, Jesus is mine!” and proceeded to recite the entire first stanza of the now-famous hymn. Knapp was one of several tune writers that worked with Fanny Crosby. It was not unusual for one of her texts to be inspired by a preexisting tune. Knapp was the composer of more than five hundred gospel hymns and tunes.
Fanny Crosby (1820-1915), blind at the age of six weeks, was a lifelong Methodist who began composing hymns at age six. She became a student at the New York Institute of the Blind at age 15 and joined the faculty of the Institute at 22, teaching rhetoric and history. In 1885, Crosby married Alexander Van Alstyne, also a student at the Institute and later a member of the faculty. He was a fine musician and, like Fanny, a lover of literature.
An author of more than 8,000 gospel hymn texts, she drew her inspiration from her own faith. Crosby published hymns under several pen names including “Ella Dale,” “Mrs. Kate Gringley,” and “Miss Viola V. A.” Her hymn texts were staples for the music of the most prominent gospel song writers of her day.
Frances Jane Crosby’s hymns have historically been among the most popular songs sung by Methodists. “Blessed Assurance” (1873) is one of the ten most popular hymns sung by United Methodists according to Carlton Young, and it is one of eight Crosby hymns in The United Methodist Hymnal.
“Blessed Assurance” was published in 1873 in the monthly magazine edited by Joseph Fairchild Knapp and Phoebe Palmer Knapp, Guide to Holiness. Editor John R. Sweney included it in Gems of Praise (Philadelphia, 1873), and Knapp also chose it for “Bible School Songs” (1873). Perhaps the biggest boost came when it appeared in Gospel Songs, No. 5 (1887) by Ira Sankey and was sung extensively in the Moody and Sankey revivals in Great Britain and the United States. It has been a part of Methodist hymnals since 1889.
This hymn has inspired many singers ranging from those in evangelistic crusades to theologians. Don E. Saliers, William R. Cannon Distinguished Professor of Theology and Worship Emeritus at Candler School of Theology, Emory University in Atlanta, borrowed a portion of the opening stanza for his liturgical theology text, Worship as Theology: Foretaste of Glory Divine (1994). If one enters “foretaste of glory divine” into a Google search, numerous sermon titles appear that incorporate this phrase. YouTube renditions of the hymn abound.
Crosby captured the poetic essence of the Wesleyan understanding of Christian perfection in the phrase, “O what a foretaste of glory divine!” The entire hymn is focused on heaven, a place where “perfect submission” and “perfect delight” [stanza 2] will take place. The earthly existence is one of “watching and waiting, looking above” [stanza 3]. As we submit ourselves to Christ and are “filled with his goodness” and “lost in his love” [stanza 3], we are remade in Christ’s image and are moving toward Christian perfection.
This hymn appeals to the senses in a rich way. Not only do we have a “foretaste of glory,” we experience “visions of rapture [that] burst on my sight,” and we hear “echoes of mercy, whispers of love” [stanza 2].
The refrain calls us to “prais[e]. . . my Savior all the day long,” echoing I Thessalonians 5:17, “Pray without ceasing.”
Because of her long life, Fanny Crosby had an extraordinary relationship with several United States presidents, even penning poems in their honor on occasion, and she was influential on the spiritual life of or a friend to Presidents Martin Van Buren (8th), John Tyler (10th), James K. Polk (11th), and Grover Cleveland (22nd and 24th). She addressed a joint session of Congress on the topic of education for the blind.
Middle class women in nineteenth-century United States had little voice in worship, however. One of the only ways for a woman to claim the authority to be heard was by direct personal revelation from God. Fanny Crosby readily claimed God’s personal revelation as a source for her hymns; her personal revelation then became a communal inspiration as Christians throughout the world sang her hymns and confirmed her faith experience as their own.
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